This concern for equality and humanity extends also to the stranger who lives among the Israelites.
[35] The Deuteronomistic history explains Israel's successes and failures as the result of faithfulness, which brings success, or disobedience, which brings failure; the destruction of the Kingdom of Israel by the Assyrians (721 BCE) and the Kingdom of Judah by the Babylonians (586) are Yahweh's punishment for continued sinfulness. [12] 2 Kings 2223 tells how a "Book of the Law", commonly identified with the code, was found in the Temple during the reign of Josiah.
[25] In the late 1990s, however, the consensus regarding its existence began to erode. [24], For a time, the existence of the Deuteronomistic history enjoyed "canonical" status in biblical studies. "[26], The prose sermons in the Book of Jeremiah are written in a style and outlook closely akin to, yet different from, the Deuteronomistic history. [37] The stranger is often mentioned in tandem with the concern for the widow and the orphan. NASA,
[18], The late 1960s saw the beginning of a series of studies that modified Noth's original concept. [13] According to the story in Kings, the reading of the book caused Josiah to embark on a series of religious reforms, and it has been suggested that it was written in order to validate this program. "Deuteronomistic historiography (DH): History of research and debated issues", "How did Jeremiah Become a Convert to Deuteronomistic Ideology? [27] Scholars differ over how much of the book is from Jeremiah himself and how much from later disciples,[28] but the Swiss scholar Thomas Rmer has recently identified two Deuteronomistic "redactions" (editings) of the Book of Jeremiah occurring some time before the end of the Exile (pre-539 BCE) a process which also involved the prophetic books of Amos and Hosea. ,random [33] Israel is to be a theocracy with Yahweh as the divine suzerain. This definition appears very frequently Word(s) in meaning: chat [38], According to source criticism, one of the sources underlying much of the Hebrew Bible, sfn error: no target: CITEREFVan_Seters2015 (.
[11], The law code (chapters 1226) forms the core of the book. [21], Cross's "dual redaction" model is probably the most widely accepted,[22] but a considerable number of European scholars prefer an alternative model put forward by Rudolf Smend and his pupils. [32], It also shows a special concern for the poor, for widows and the fatherless: all Israelites are brothers and sisters, and each will answer to God for his treatment of his neighbor. [20] The exilic Dtr2 supplemented Dtr1's history with warnings of a broken covenant, an inevitable punishment and exile for sinful (in Dtr2's view) Judah. [10] It consists of a historical prologue; an introduction; the Deuteronomic Code followed by blessings and curses; and a conclusion.
Examples: NFL, [6] Recent scholarship has interpreted the book as involving all these groups, and the origin and growth of Deuteronomism is usually described in the following terms:[7][8], Deuteronomy was formed by a complex process that reached probably from the 7th century BCE to the early 5th. [29] In reference to the "authors" of the Deuteronomistic works, the biblical text records that Jeremiah the prophet used scribes such as Baruch to accomplish his ends. By the end of the 7th century BCE Assyria had been replaced by a new imperial power, By about 540 BCE Babylon was also in rapid decline as the next rising power, the, The final stage was the addition of a few extra laws following the, This page was last edited on 12 May 2022, at 04:52. [14] Notwithstanding, it is generally accepted that at least some of the laws are much earlier than Josiah. [19] Dtr1 saw Israel's history as a contrast between God's judgment on the sinful northern kingdom of Jeroboam I (who set up golden calves to be worshiped in Bethel and Dan) and virtuous Judah, where faithful king David had reigned and where now the righteous Josiah was reforming the kingdom. "global warming" [3][4], The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible. Postal codes: USA: 81657, Canada: T5A 0A7. Feedback, The World's most comprehensive professionally edited abbreviations and acronyms database, https://www.acronymfinder.com/Deuteronomy-(book-of-the-Bible)-(DT).html, Developmental Therapist (various organizations). [2] The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. [31], Deuteronomy is conceived of as a covenant (a treaty) between the Israelites and Yahweh,[32] who has chosen ("elected") the Israelites as his people, and requires Israel to live according to his law.
[36], Deuteronomy insists on the centralisation of worship "in the place that the Lord your God will choose"; Deuteronomy never says where this place will be, but Kings makes it clear that it is Jerusalem. These, he argued, were the work of a single 6th-century BCE author/compiler seeking to explain recent events (the fall of Jerusalem and the Babylonian exile) using the theology and language of the Book of Deuteronomy. [32], Under the covenant Yahweh has promised Israel the land of Canaan, but the promise is conditional: if the Israelites are unfaithful, they will lose the land. [23] This approach holds that Noth was right to locate the composition of the history in the 6th century, but that further redactions took place after the initial composition, including a "nomistic" (from the Greek word for "law"), or DtrN, layer, and a further layer concerned with the prophets, abbreviated as DtrP. [16], The term was coined in 1943 by the German biblical scholar Martin Noth to explain the origin and purpose of Joshua, Judges, Samuel and Kings. Acronym Finder, All Rights Reserved. and is found in the following Acronym Finder categories: The Acronym Finder is
In 1968 Frank Moore Cross made an important revision, suggesting that the history was in fact first written in the late 7th century BCE as a contribution to king Josiah's program of reform (the Dtr1 version), and only later revised and updated by Noth's 6th-century author (Dtr2).
Stephen L. McKenzie, quoted in Richter, p. 2. 1988-2022, Furthermore, there is a specific commandment to love the stranger. [30] It is also noteworthy that the Deuteronomistic History never mentions Jeremiah, and some scholars believe that the "Jeremiah" Deuteronomists represent a distinct party from the "DtrH" Deuteronomists, with opposing agendas. ", The Deuteronomist source (Dtr1) isolated, at wikiversity, The Deuteronomist source (Dtr2) isolated, at wikiversity, The narrative of Deuteronomy in isolation, at wikiversity, https://en.wikipedia.org/w/index.php?title=Deuteronomist&oldid=1087391056, Articles with unsourced statements from April 2018, Creative Commons Attribution-ShareAlike License 3.0, Following the destruction of Israel (the northern kingdom) by, In 640 BCE there was a crisis in Judah when king. [17] The author used his sources with a heavy hand, depicting Joshua as a grand, divinely guided conquest, Judges as a cycle of rebellion and salvation, and the story of the kings as recurring disaster due to disobedience to God. Among source-critical scholars, it is generally agreed that Deuteronomy and the Deuteronomistic history originated independently of the books of Genesis, Exodus, Leviticus and Numbers (the first four books of the Torah, sometimes called the "Tetrateuch", whose sources are the Priestly source and the Jahwist), and the history of the Books of Chronicles; most scholars trace all or most of it to the Babylonian exile (6th century BCE), and associate it with editorial reworking of both the Tetrateuch and Jeremiah. [citation needed] Writing in 2000, Gary N. Knoppers noted that "in the last five years an increasing number of commentators have expressed grave doubts about fundamental tenets of Noth's classic study. PSP, HIPAA [5], Since the mid-20th century, scholars have imagined the Deuteronomists as country Levites (a junior order of priests), or as prophets in the tradition of the northern Kingdom of Israel, or as sages and scribes at the royal court. [13], The introduction to the code (chapters 4:4411:32) was added during Josiah's time, thus creating the earliest version of Deuteronomy as a book,[15] and the historical prologue (chapters 14:43) was added still later to turn Deuteronomy into an introduction to the entire Deuteronomistic history (Deuteronomy to Kings). The Deuteronomist, abbreviated as either Dtr[1] or simply D, may refer either to the source document underlying the core chapters (1226) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. yahweh [34] The law is to be supreme over all other sources of authority, including kings and royal officials, and the prophets are the guardians of the law: prophecy is instruction in the law as given through Moses, the law given through Moses is the complete and sufficient revelation of the Will of God, and nothing further is needed.
[35] The Deuteronomistic history explains Israel's successes and failures as the result of faithfulness, which brings success, or disobedience, which brings failure; the destruction of the Kingdom of Israel by the Assyrians (721 BCE) and the Kingdom of Judah by the Babylonians (586) are Yahweh's punishment for continued sinfulness. [12] 2 Kings 2223 tells how a "Book of the Law", commonly identified with the code, was found in the Temple during the reign of Josiah.
[25] In the late 1990s, however, the consensus regarding its existence began to erode. [24], For a time, the existence of the Deuteronomistic history enjoyed "canonical" status in biblical studies. "[26], The prose sermons in the Book of Jeremiah are written in a style and outlook closely akin to, yet different from, the Deuteronomistic history. [37] The stranger is often mentioned in tandem with the concern for the widow and the orphan. NASA,
[18], The late 1960s saw the beginning of a series of studies that modified Noth's original concept. [13] According to the story in Kings, the reading of the book caused Josiah to embark on a series of religious reforms, and it has been suggested that it was written in order to validate this program. "Deuteronomistic historiography (DH): History of research and debated issues", "How did Jeremiah Become a Convert to Deuteronomistic Ideology? [27] Scholars differ over how much of the book is from Jeremiah himself and how much from later disciples,[28] but the Swiss scholar Thomas Rmer has recently identified two Deuteronomistic "redactions" (editings) of the Book of Jeremiah occurring some time before the end of the Exile (pre-539 BCE) a process which also involved the prophetic books of Amos and Hosea. ,random [33] Israel is to be a theocracy with Yahweh as the divine suzerain. This definition appears very frequently Word(s) in meaning: chat [38], According to source criticism, one of the sources underlying much of the Hebrew Bible, sfn error: no target: CITEREFVan_Seters2015 (.
[11], The law code (chapters 1226) forms the core of the book. [21], Cross's "dual redaction" model is probably the most widely accepted,[22] but a considerable number of European scholars prefer an alternative model put forward by Rudolf Smend and his pupils. [32], It also shows a special concern for the poor, for widows and the fatherless: all Israelites are brothers and sisters, and each will answer to God for his treatment of his neighbor. [20] The exilic Dtr2 supplemented Dtr1's history with warnings of a broken covenant, an inevitable punishment and exile for sinful (in Dtr2's view) Judah. [10] It consists of a historical prologue; an introduction; the Deuteronomic Code followed by blessings and curses; and a conclusion.
Examples: NFL, [6] Recent scholarship has interpreted the book as involving all these groups, and the origin and growth of Deuteronomism is usually described in the following terms:[7][8], Deuteronomy was formed by a complex process that reached probably from the 7th century BCE to the early 5th. [29] In reference to the "authors" of the Deuteronomistic works, the biblical text records that Jeremiah the prophet used scribes such as Baruch to accomplish his ends. By the end of the 7th century BCE Assyria had been replaced by a new imperial power, By about 540 BCE Babylon was also in rapid decline as the next rising power, the, The final stage was the addition of a few extra laws following the, This page was last edited on 12 May 2022, at 04:52. [14] Notwithstanding, it is generally accepted that at least some of the laws are much earlier than Josiah. [19] Dtr1 saw Israel's history as a contrast between God's judgment on the sinful northern kingdom of Jeroboam I (who set up golden calves to be worshiped in Bethel and Dan) and virtuous Judah, where faithful king David had reigned and where now the righteous Josiah was reforming the kingdom. "global warming" [3][4], The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible. Postal codes: USA: 81657, Canada: T5A 0A7. Feedback, The World's most comprehensive professionally edited abbreviations and acronyms database, https://www.acronymfinder.com/Deuteronomy-(book-of-the-Bible)-(DT).html, Developmental Therapist (various organizations). [2] The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. [31], Deuteronomy is conceived of as a covenant (a treaty) between the Israelites and Yahweh,[32] who has chosen ("elected") the Israelites as his people, and requires Israel to live according to his law.
[36], Deuteronomy insists on the centralisation of worship "in the place that the Lord your God will choose"; Deuteronomy never says where this place will be, but Kings makes it clear that it is Jerusalem. These, he argued, were the work of a single 6th-century BCE author/compiler seeking to explain recent events (the fall of Jerusalem and the Babylonian exile) using the theology and language of the Book of Deuteronomy. [32], Under the covenant Yahweh has promised Israel the land of Canaan, but the promise is conditional: if the Israelites are unfaithful, they will lose the land. [23] This approach holds that Noth was right to locate the composition of the history in the 6th century, but that further redactions took place after the initial composition, including a "nomistic" (from the Greek word for "law"), or DtrN, layer, and a further layer concerned with the prophets, abbreviated as DtrP. [16], The term was coined in 1943 by the German biblical scholar Martin Noth to explain the origin and purpose of Joshua, Judges, Samuel and Kings. Acronym Finder, All Rights Reserved. and is found in the following Acronym Finder categories: The Acronym Finder is
In 1968 Frank Moore Cross made an important revision, suggesting that the history was in fact first written in the late 7th century BCE as a contribution to king Josiah's program of reform (the Dtr1 version), and only later revised and updated by Noth's 6th-century author (Dtr2). Stephen L. McKenzie, quoted in Richter, p. 2. 1988-2022, Furthermore, there is a specific commandment to love the stranger. [30] It is also noteworthy that the Deuteronomistic History never mentions Jeremiah, and some scholars believe that the "Jeremiah" Deuteronomists represent a distinct party from the "DtrH" Deuteronomists, with opposing agendas. ", The Deuteronomist source (Dtr1) isolated, at wikiversity, The Deuteronomist source (Dtr2) isolated, at wikiversity, The narrative of Deuteronomy in isolation, at wikiversity, https://en.wikipedia.org/w/index.php?title=Deuteronomist&oldid=1087391056, Articles with unsourced statements from April 2018, Creative Commons Attribution-ShareAlike License 3.0, Following the destruction of Israel (the northern kingdom) by, In 640 BCE there was a crisis in Judah when king. [17] The author used his sources with a heavy hand, depicting Joshua as a grand, divinely guided conquest, Judges as a cycle of rebellion and salvation, and the story of the kings as recurring disaster due to disobedience to God. Among source-critical scholars, it is generally agreed that Deuteronomy and the Deuteronomistic history originated independently of the books of Genesis, Exodus, Leviticus and Numbers (the first four books of the Torah, sometimes called the "Tetrateuch", whose sources are the Priestly source and the Jahwist), and the history of the Books of Chronicles; most scholars trace all or most of it to the Babylonian exile (6th century BCE), and associate it with editorial reworking of both the Tetrateuch and Jeremiah. [citation needed] Writing in 2000, Gary N. Knoppers noted that "in the last five years an increasing number of commentators have expressed grave doubts about fundamental tenets of Noth's classic study. PSP, HIPAA [5], Since the mid-20th century, scholars have imagined the Deuteronomists as country Levites (a junior order of priests), or as prophets in the tradition of the northern Kingdom of Israel, or as sages and scribes at the royal court. [13], The introduction to the code (chapters 4:4411:32) was added during Josiah's time, thus creating the earliest version of Deuteronomy as a book,[15] and the historical prologue (chapters 14:43) was added still later to turn Deuteronomy into an introduction to the entire Deuteronomistic history (Deuteronomy to Kings). The Deuteronomist, abbreviated as either Dtr[1] or simply D, may refer either to the source document underlying the core chapters (1226) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. yahweh [34] The law is to be supreme over all other sources of authority, including kings and royal officials, and the prophets are the guardians of the law: prophecy is instruction in the law as given through Moses, the law given through Moses is the complete and sufficient revelation of the Will of God, and nothing further is needed.